Those who fear reality embrace unreality.

     It is for your resolution within yourselves, it is for the resolution of world conditions.  Therefore to that end we raise up chalices--chalices that might bear the essence:  one single drop of oil from each of the five.  We come for a neutralization of sharpness, of bluntness, of all states of consciousness that exclude the love of the brethren, of the servants of God, of the disciples of all the Dhyani Buddhas.  

  You have invoked us; from far heights you have drawn us….Thus from within there is a rumbling in each one this night as I take one drop of oil and place it at the very core of being.  Thus I am troubling the waters as I pour oil upon the waters, for I trouble you that you might come to deep inner resolution....Thus it is in order that we should begin with the within and the seed within and that we should allow the seed to open and to grow and to affect every part of being.  This is a ritual that is accomplished, beloved ones, slowly, gently. There is no hurry, for it takes place in timelessness and spacelessness.

  Thus above all it is incumbent upon the bodhisattva to do well and it is necessary that what he does well he should do with completeness, having as a goal the rendering whole of some portion of self rather than the transformation of the entire self all at once....

  That is all that we ask:  that you transcend yourself once, twice and many times over and that you do not behave as spoiled children, so spoiled that you are not even willing to pick up the toys that you have left strewn here and there upon the earth--dangerous toys, karmic toys that will surely burden others unless you pick them up and put them into the all-consuming fire.     

-Vairochana:  12-30-1993 at Royal Teton Ranch, Montana   

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      The heart of wisdom knows no depths but only freedom.  Those who have the courage to challenge unreality will know me as an element of self.  Think of the Five Dhyani Buddhas as five chemical elements, as the mighty fruit of five wisdoms, counteracted by five poisons, restored by immersion in the magnificent jeweled antidotes.  Think then of the five secret rays as five wisdoms.  There is a color of golden wisdom for each of the Five Dhyani Buddhas….

  Those who fear reality embrace unreality.  They partake the cup of poisoned wisdom, no longer wisdom but a rancid concoction.  Why lean upon that which has no enduring value?…

  So many voices clamoring for your attention!  Be not moved upon the rough seas of your own astral body; let your mooring be that point of the vajra, the point of the diamond, the point of the brow that is furrowed in concentration that will not be moved to outer images of unreality.  Reality is the vajra, the diamond of the heart.  Om Akshobhya hum.  Say it simply….

  Oh we are joyous!  O our laughter is released where there are none who are of the outside and dark side who would attempt to unseat our disciples.

  Know that the Dhyani Buddhas contain levels upon levels of the causal body of God, thus we welcome you to levels of wisdom to which you aspire.  Conquer the level you are on, then aspire to the next.  The assimilation of wisdom is the taking in of the precious nectar of the Buddha, and that nectar internalized is for the watering of the thousand-petaled crown chakra….O, becoming real!  It is the great call of the Great Divine Director to you.   

-Akshobhya:  12-31-1993 at RTR via Messenger E C Prophet