And you remember one, Galahad, who on Pentecost, lo, four hundred fifty years and some after the life lived by Jesus, did also seize according to legend a sword from a stone floating in the water and thereby was self-proclaimed as the one who would sit in the perilous seat--the seat [whose occupant] would hold the balance for the Christ incarnate as chief disciple. So his name was written and so he was the son of Launcelot. So he came, the son of the Father, in a mission of Christhood. He saw the Grail because he himself was seen and known of the Grail. Others sought after it and they sought their own sense of the Grail, a personal sense of freedom, the way that they were wont to go.
It was an idolatrous sense of self and of the Grail itself and therefore the witness of the Sangreal was not to them. It was of course given again and again. The few worthy knights, Parsifal and Bors, beheld it also. But, precious hearts, those who went after that which they themselves did not contain, those who were not called to behold the immaculate vessel--they, precious hearts, deserted the mighty work of the ages and failed to acknowledge in king and in queen the very presence of the Grail itself. Why, the Community of the Holy Spirit is Grail and every individual within it is Grail! And therefore I come to find all the house of the Lord assembled each year in this hour at their appointed rounds, the rounds and places where they are to fulfill its inner light. I come to warn then of forces of unrest and intrusion and also of confusing of mind as to the higher purpose of the keeping of the flame of Life where you are. The body of God must have the savor of its salt. And the concentrated alchemy of lightbearers is for the victory of all people and all nations….
Each one’s conception of the Grail was his very own, almost an anthropomorphic image of God Himself. You remember, according to the legend that it was Gawain who betrayed King Arthur. For without subjecting his vow to his king he pronounced the vow within the great hall and therefore made it binding that he would go forth in quest of the Holy Grail. And others bound their vows, hundred fifty and more, and therefore the king did weep and the queen did weep and prophesied correctly that they would not find the Grail and that Camelot would come to naught.
We have brought our Messenger to San Francisco and [to] you who have assembled here to establish electrodes for holding of the balance, the balance against earthquake and tremblings of earth and tremblings of souls as the judgment comes. Periodically it is necessary for huddling of lightbearers in the very heart of the Mother that inner currents might be established, that times and half-times might be gained and that more light might magnetize more children of the Sun….
Within your heart is written the prophecy of life; I bid you read it well. Make your decisions in life. Surrender to the will of the Lord who rules your temple and to none other. And go be Buddha where Gautama has arced his flame of Shamballa in the Inner Retreat. I touch hearts who are full of fire here and in the cities of Earth. I establish by the light that I AM a most intense, fiery-intense connection to this heart in this octave that is the heart of Mother….
There be some who will be spun into the flame from this evolution and some who will continue in a solar evolution, some who will be caught up into a golden age and some who by absence of Selfhood will be no more and others who by their very selflessness will put on the great God-Self. All things are in flux. Therefore take heed that you are a part of the wind that bloweth where it listeth, that will gird thee up and carry thee whithersoever it wilt. And in this hour let thy will be supple, supple unto the very heart of God….Soul of light, consider well the choice to integrate with the central flame or to disengage supposedly for an hour, a week, or a year--but can you tell? Do you not fear your God truly when the arcing of the return will come once you have set a momentum of going out?…
I therefore call to task and call home each and every prodigal son who by some fantasy of fallen one is self-deceived perhaps to believe that somewhere else is the greater Grail of freedom than in the heart of one’s own Christ Self! This day of Pentecost let us celebrate not the going out, not the betrayal of a Gawain but the return to the hearth of one who holds the Grail and keeps it for all the rest. Is not that Galahad the sign of each one’s own divine appearing, the sign of each one’s own divine sonship? Is not the true knight the one who will also rescue the soul as feminine potential and raise her up and see ignited the oneness of that blessed union? Is Galahad not the archetype of Christ himself, yet so young, yet so new at all tasks and lists of Camelot?
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